The Olugbon of Orile-Igbo has described the Council of Obas and Chiefs (Further Amendment) Bill 2025 before the Oyo State House of Assembly as a “faulty political document” that should be halted to give room for consultations.
According to a press release signed by Bisi Oladele, Media Consultant to the Olugbon, the bill is defective because there was no adequate consultation by the House of Assembly, neither was there a public hearing or enquiry before it was presented and considered.
The bill seeks to make the Alaafin of Oyo the permanent chairman and the Olubadan of Ibadan and Soun of Ogbomoso co-chairmen, with the three monarchs serving as concurrent chairmen.
The Olugbon of Orile-Igbo argued that this proposal would further cement Ibadan’s dominance over other parts of the state, making indigenes of Oyo, Ogbomoso, Oke-Ogun, and Ibarapa zones second-class indigenes in their own state.
The Olugbon urged the lawmakers and other stakeholders to suspend work on the bill and consult widely to avoid passing a bill that would breed crisis among monarchs in Oyo State.
He also noted that the bill’s proposal to list the 10 Ibadan high chiefs who are members of the Olubadan-In-Council as members of the Council is an aberration in culture and tradition.
The Olugbon of Orile-Igbo emphasized the need for the Council to be revived and strengthened, but stressed that it should reflect fairness, justice, equity, and possess the capacity to promote peace among traditional rulers in the state.
The statement reads in full:
The Palace of the Olugbon of Orile-Igbo views the Council of Obas and Chiefs (further amendment) Bill 2025 before the Oyo State House of Assembly as a faulty political document whose consideration should be halted to give room for consultations.
The bill is faulty and defective because there was no adequate consultation by House of Assembly, neither was there public hearing or enquiry before it was presented and considered.
The bill seeks to make the Alaafin of Oyo the permanent chairman and the Olubadan of Ibadan and Soun of Ogbomoso co-chairmen. The three monarchs will be concurrent chairmen.
The amendment also listed the 10 Ibadan high chiefs who are members of the Olubadan-In-Council, as members of the Council. This is an aberration in culture and tradition.
For such an important bill that seeks to revive and do justice to the council of obas and chiefs, the key stakeholders are the traditional rulers who should have been adequately consulted before it was packaged. Besides, there should be a public hearing on the proposal.
The actions on the bill so far clearly ignored the relevance of traditional rulers in Oyo State. It is openly based on political patronage.
In the proposed amendment, the law further cements Ibadans’ dominance on indigenes from other parts of the state. Should the bill be passed, indigenes of Oyo, Ogbomoso, Oke-Ogun and Ibarapa zones will again become second-class indigenes in their own state, just as Ibadan indigenes have been dominating other parts of the state politically. The city has produced the governors since 1999 with the exception of the late Adebayo Alao-Akala.
While there is need for the Council to be revived and strengthened, it should not be skewed in favour of a particular zone to further dominate other zones. It should reflect fairness, justice, equity, and possess the capacity to promote peace among traditional rulers in the state.
The Olugbon urges the lawmakers and other stakeholders to suspend work on the bill and consult widely to avoid passing a bill that will breed crisis among monarchs in Oyo State.
Meanwhile, the Olugbon has observed the claim of historical significance of Ogbomoso by mogajis of the town in their opposition to the bill.
Oba Alao believes that should history alone be the factor of decision-making concerning the constitution of the Council’s leadership, the Olugbon of Orile-Igbon will be ahead of the Soun of Ogbomoso.
We should not forget that the current palace of the Soun of Ogbomoso sits on the land that falls within Olugbon’s kingdom.
Orile-Igbon bore border with Ijeru, which is also more ancient than Ogbomoso. But demography has kept Ogbomoso in a better standing than other towns and communities in the zone. This is the reality all traditional rulers in Ogbomoso zone accepted, and this accounts for why more ancient towns in the zone do not contend with the status accorded Soun in the Obas Council. We understand it as good for administrative and political convenience.Where is Soun’s kingdom? Where is Olubadan’s kingdom? Alaafin ran a huge kingdom with many other kingdoms under it. But we are putting the past behind us because the world is dynamic. Yet the honour must be there for the thrones that deserve it.
The history of British empire is a lesson for the world. The country colonized a quarter of the entire world and ruled for 100 years. But its former colony, the United States, is today, better placed. Yet, the US and all former colonies still accord the British monarchy honour and respect.
Our history, culture and tradition must be upheld and respected in all we do because our activities today are documented as history for future generations.
E-signed:
BISI OLADELE
Media Consultant to Olugbon of Orile-Igbon
(20th May, 2025)
