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Why Akinwunmi Isola Chose Labode Village As His Burial Place

Why Akinwunmi Isola Chose Labode Village As His Burial Place

February 24, 2018
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Why Akinwunmi Isola Chose Labode Village As His Burial Place

by Jamaz
February 24, 2018
in Home, Political News
0
Why Akinwunmi Isola Chose Labode Village As His Burial Place
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Unknown to many people, late novelist and playwright, Prof. Akinwunmi Isola‎ has chosen Labode village in Akinyele local government area of Ibadan, the Oyo State capital, as his final resting place.

‎One of his sons, Barr Akinjide Isola told Saturday Tribune that the late university don said that quite a number of times. ‘He indicated the place as his preferred final destination.’‎

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Asked if the deceased was a religious man, the young Isola said he was a Christian, adding that ‘he was of the Methodist Church denomination. However, he hardly went to church but went for harvest thanksgiving services at Labode Village once in a year around December. It is a programme that he did not miss. He was quite religious in his own way. He had a Bible which he read religiously.’

He disclosed that his father would be buried in the Christian way. ‘He never missed the harvest thanksgiving every year. That is the only church programme he attended and which I know. He would also go for the service with his friends at Labode Village.’
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Revealing why his father chose book-writing over politics despite his deep cultural background and wide acceptability,‎ the Lagos-based legal practitioner explained that ‘honestly, I would say I may not know his main reason because such decisions are largely personal to him. But I know the kind of person he was that he was not interested in politics. He was a critic and I didn’t see him showing interest in holding a political office.

‘So, I believe he was not really interested, but was more focused on his academic work. He was not willing to leave academics for politics. He kept forging ahead in his academic pursuit; even after he retired as Professor at the Obafemi Awolowo University, Ile-Ife, he continued writing books. I remember it was after his retirement that he wrote Saworo Ide. He later went into film production with Tunde Kelani of the Mainframe Film Productions. So, I believe it was his interest in academics that stopped him from going into politics, because I don’t think he was ready to handle the two together,’ he added.

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He described his father‎ as a very humble, strong and hardworking man. ‘I will also describe him as a very friendly and warm person. Someone who was kindhearted and, at the same time, he was very passionate about his beliefs and generally a nice person. From what I know of his relationship with most people, he was always ready to help and always ready to offer good advice. He also loved life and peace. That is a little of how I can describe him.‎

‘My father was so much interested in the Yoruba Language and he always encouraged us to speak Yoruba. He always aspired, through his works that Yoruba Language grows more and become more widely accepted. He believed that Yoruba Language is going into extinction, especially among the younger generation and that most younger children between the ages of 1-20 nowadays don’t really understand Yoruba Language anymore.

‘Most of them can’t write in Yoruba Language and most others can’t speak it fluently. This was a situation that gave him a lot of concern. That is why he feared that Yoruba Language may go into extinction. I know that the issue bothered him a lot and that was a reason he was always trying to promote Yoruba Language as much as he could.
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‘Even among the adults, he was worried that they are not speaking the language correctly as it should be. He was worried that most of the adults were not even interested in reading Yoruba books as they do with novels written in English Language. So, he tried his best to promote Yoruba Literature. You will recall that he translated few of Professor Wole Soyinka’s books from English Language to Yoruba Language and that shows he was a real supporter of the Yoruba Language in all forms.‎

‘Yes, his influence at ensuring that the language did not die within his immediate family is number one. We don’t speak English Language in the house; rather, we speak Yoruba among ourselves. It has always been like that in the family. We speak pure Yoruba Language in our house from the outset. My father encouraged us to speak Yoruba and he believed that if you understand your mother tongue, it will help you, even, to understand other languages better.

He also believed that at a tender age, you can easily learn up to five or six languages, so the fact that you’re speaking Yoruba Language couldn’t affect your ability to speak the English Language.

‘In most homes today, you find out that parents speak English Language to their children. This attitude did not allow the children to speak Yoruba Language fluently. These are some of the things he really campaigned against while alive. I believe, to a large extent, that he tried his best to ensure that the Yoruba Language maintains its pride of place where he thought it should be.’

Explaining ‎how much he valued speaking Yoruba Language while growing up and now, he noted ‎’Well, you know as young children, you get used to what your environment offered or what is happening around, so we got along easily and we enjoyed it. But we speak Yoruba Language very well and we don’t speak English Language at home. For example, my father will not communicate in English Language with anybody in the house, even though he has a very good grasp of the English Language; at least, this was manifested in his being a Professor and having the ability to translate Professor Soyinka’s book to Yoruba language. My father was just a strong supporter of Yoruba Language and culture.’

He said that his father was not rich but ‎’I will say he was very comfortable, but I won’t say he was rich. He was a professor; apart from the books he wrote from which he was earning royalties and films, I don’t think he had any other source of income and that kept him on. So, he was very comfortable, but I won’t say he was a rich man because you can’t compare him with businessmen of his status. He has two houses and lived a very comfortable and very contented life.’

On how he feels being the son of the late renowned professor, ‘First of all, his death is a little bit painful to me. Of course, he wasn’t young; he died at 83 years which is relatively an old age. Maybe I am being greedy, but I wished he had spent few more years, probably because most of his friends are still alive. That is not to say that he didn’t even have others who were dead since. But my joy is that most people have good things to say about him; no scandal and no negative comments. The way he lived, even in death, reflects that he was a good man. I am proud that he is my father and I am also happy that I have learnt from his lifestyle. Of course, his death was a big blow. This is someone that I see regularly whenever I come around from Lagos. I used to see him and we talk, but now, that luxury is no more. I could only give thanks to God for what has happened.‎

‘I cherish his humility, his humorous nature, honesty and his love for people. And I also cherish his friendly approach to things. If he walks in now and sees us, he will crack a joke that suits that moment. He was very hardworking, coupled with his way of life and strong principle. I will miss him a lot. He was a rare breed,’ he quipped.‎

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